Testimony of Veteran Gary May Against the Flag Desecration Amendment

Testimony of Veteran Gary May
Against the Flag Desecration Amendment
before the
Senate Judiciary Committee

Good morning. I bring you greetings and best wishes from President H. Ray Hoops, the faculty, staff and students of the University of Southern Indiana. I am extremely flattered and humbled by your invitation and interest in listening to my thoughts about the proposed amendment to the Constitution. I gladly accepted the invitation as yet another opportunity for me to be of service to my country. The views expressed are my own.

As a Vietnam veteran who lives daily with the consequences of my service to my country, and as the son of a WWII combat veteran, and the grandson of a WWI combat veteran, I can attest to the fact that not all veterans indeed perhaps most veterans do not wish to exchange fought-for freedoms for protecting a tangible symbol of these freedoms. I oppose this amendment because it does not support the freedom of expression and the right to dissent.

This is among the core principles under our Constitution that my family and I served to support and defend. It would be the ultimate irony for us to place ourselves in harm’s way and for my family to sacrifice to gain other nation’s freedom and not to protect our freedom here at home.

My late father in law, Robert E. Speer, endured horrible, prolonged combat as a member of Merrill’s Marauders. My older brother, Edward C. May, saw duty with the Army in Korea during the Vietnam era.

I barely knew my grandfather who died when I was young. I do know that he saw combat while serving in the Army during WWI. His service included his being gassed, he never received any government benefits. My father doesn’t know all of the details of his father’s service, but he has no recall of grandpa referring to the flag as a reason for his service and sacrifice. After the war, he returned to his Winslow Indiana home and worked to provide for his family.

My dad, Charles W. May, is a WWII Army combat veteran who served in the European Theater of Operations from 1944 to 1946. He saw combat with Battery AB@ 500th Armored Field Artillery Battalion, 14th Armored Division. The flag or its protection was not a powerful motivating force for himself or any of his fellow combatants. It was the fight for freedom that really mattered.

I joined the U.S. Marine Corps while still in high school in 1967. This was a time of broadening public dissent and demonstration against our involvement in Vietnam. I joined the Marines, these protests notwithstanding, because I felt that it was my duty to do so. I felt duty-bound to answer President Kennedy’s challenge to “ask not what your country can do for you; ask what you can do for your country”. My country was asking me to serve in Vietnam, ostensibly because people there were being arbitrarily denied the freedoms we enjoy as Americans.

During my service with AK@ Company, 3rd Battalion, 27 Marines following the Tet Offensive of 1968 in Vietnam, I sustained bilateral above the knee amputations as a result of a landmine explosion on April 12, 1968. My military awards include the Bronze Star, with combat “V”, purple heart, with star, Vietnam Campaign, Vietnam Service, and National Defense medals.

While serving in Vietnam, I never once heard one of my fellow Marines say they were there protecting the flag. Frankly, most of us didn’t know why we were there, but we knew it was important to do what was necessary to stay alive. Additionally, most of us there were the sons of WWII veterans whose decisions to serve were influenced by family traditions and a sense of what was right and expected of citizens.

Upon my return from Vietnam, I enrolled at the University of Evansville where there were occasional student protests of the war. I felt a strong identity with these protesters, because I too, felt that the war was wrong and that that feeling demanded expression-after all, this is what I had served to protect.

I was graduated with a Bachelor of Arts in Sociology. I earned my Master of Science in Social Work degree from the University of Tennessee in 1974. I am married to the former Peggy Speer of Haubstadt, Indiana. We have two children, Andrea, a senior at Indiana University and Alex, who lives at home.

Now, 31 years, 1 week and one day following the loss of my legs in combat, I am again called upon to defend the freedoms which my sacrifices in combat were said to preserve. It’s been a long 31+ years. I have faced the vexing challenge of reconciling myself with the reality of my military history and the lessons I have learned from it and the popular portrayal of veterans as one dimensional patriots, whose patriotism MUST take the form of intolerance, narrow-mindedness, euphemisms, and reductionism-where death in combat is referred to as “making the ultimate sacrifice” and the motivation for service and the definition of true patriotism is reduced to dedication to a piece of cloth.

Recently, I had a conversation with a colleague at the University. I mentioned the anniversary of my wounding to her and asked her what she was doing 31 years ago. Somewhat reluctantly, she said “I was protesting the war in Vietnam.” I was not offended. After all, our nation was born out of political dissent. Preservation of the freedom of dissent, even if it means using revered icons of this democracy, is what helps me understand losing my legs.

The strength of our nation is found in its diversity. This strength was achieved through the exercise of our First Amendment right to freedom of expression-no matter how repugnant or offensive the expression might be. Achieving that strength has not been easy-it’s been a struggle, a struggle lived by some very important men in my life and me.

In addition to my own military combat experience, I have been involved in veterans affairs as a clinical social worker, program manager, board member, and advocate since 1974. I have yet to hear a veteran I have lived or worked with say that his/her service and sacrifice was in pursuit of protecting the flag. When confronted with the horrific demands of combat, most of us who are honest say we fought to stay alive. Combatants do not return home awestruck by the flag. Putting the pretty face of protecting the flag on the unforgettable, unspeakable abominations of combat seems to trivialize what my fellow veterans and I experienced. This depiction is particularly problematic in light of the current events in Kosovo.

I am offended when I see the flag burned or treated disrespectfully. As offensive and painful as this is, I still believe that those dissenting voices need to be heard. This country is unique and special because the minority, the unpopular, the dissenters and the downtrodden, also have a voice and are allowed to be heard in whatever way they choose to express themselves that does not harm others. The freedom of expression, even when it hurts, is the truest test of our dedication to the belief that we have that right.

Free expression, especially the right to dissent with the policies of the government, is one important element, if not the cornerstone of our form of government that has greatly enhanced its stability, prosperity, and strength of our country.

Freedom is what makes the United States of America strong and great, and freedom, including the right to dissent, is what has kept our democracy going for more than 200 years. And it is freedom that will continue to keep it strong for my children and the children of all the people like my father, late father in law, grandfather, brother, me, and others like us who served honorably and proudly for freedom.

The pride and honor we feel is not in the flag per se. It’s in the principles that it stands for and the people who have defended them. My pride and admiration is in our country, its people and its fundamental principles. I am grateful for the many heroes of our country-and especially those in my family. All the sacrifices of those who went before me would be for naught, if an amendment were added to the Constitution that cut back on our First Amendment rights for the first time in the history of our great nation.

I love this country, its people and what it stands for. The last thing I want to give the future generations are fewer rights than I was privileged to have. My family and I served and fought for others to have such freedoms and I am opposed to any actions which would restrict my children and their children from having the same freedoms I enjoy.

The proposed amendment will apparently prohibit yet to be defined abuses of the flag which are deemed offensive. Who shall write the definition? Will destroying the flag in the interest of registering strong objection to a military excursion violate the law? What about reducing this revered icon to a lamp shade? Would the inclusion of a flag in a wall hanging violate the law? What if used as a curtain? Who defines decides?

If one peruses the pages of the periodicals of the traditional veterans organizations, many of which apparently support this amendment, one will observe many uses of this sacred symbol. Do those who object to a flag motif in clothing have recourse under the proposed amendment? If the flag can be worn on the uniform shoulder by safety and law enforcement personnel, is it permissible for it to be worn on underclothing? Who will check?

The proposal seems unenforceable. It raises the specter of the “flag police,” whose duties would include searching out violations and bringing offenders to the bar of justice. That this is defended in the name of freedom and in the memory of valiant sacrifices by millions of this country’s veterans is duplicitous and cynical.

If we are truly serious about honoring the sacrifices of our military veterans, our efforts and attention would be better spent in understanding the full impact of military service and extending services to the survivors and their families. Our record of service to veterans of all wars is not exemplary. In May 1932, in the midst of the Great Depression, WWI veterans had to march on this Capitol to obtain their promised bonuses. WWII veterans were unknowingly exposed to radiation during atomic testing. Korean veterans, perhaps more than any living U.S. veterans, have been forgotten. Vietnam veterans are still battling to obtain needed treatment for their exposure to life-threatening herbicides and withheld support upon their return. The list goes on . . .

The spotty record in veterans services is more shameful when one considers that the impact of military service on one’s family has gone mostly unnoticed by policy makers. The dimensions of this impact and the efficacious responses of funded programs nationwide are chronicled in The Legacy of Vietnam Veterans and Their Families, Survivors of War: Catalysts for Change (1995. Rhoades, D.K., Leaveck, M.R. & Hudson, J.C., eds. Agent Orange Class Assistance Program. Government Printing Office). In this volume, Congressman Lane Evans opines that:

“Although the government’s legal obligation extends primarily to veterans, I believe the government also has a strong moral obligation to provide services to those family members who are affected by the veteran’s experiences. Services should be offered to children with congenital disorders whose conditions are related to their parent’s military service. Counseling should be offered to the family members of veterans with psychological or substance abuse problems related to their military service. By providing appropriate services and benefits, through either government or community-based organizations, the government would admit its responsibility and offer the assistance that some veterans and their families desperately need.” (p. ix)

The programs which were supported by the Agent Orange Class Assistance Program are now represented by Veterans Families of America, an organization whose member agencies have demonstrated effectiveness in meeting veteran family needs, but whose continuation is threatened due to lack of funding. I proudly serve as a member of the board of Veterans Families of America.

Is our collective interest better served by amending the Constitution to protect a piece of cloth than by helping spouses understand and cope with the consequences of their loved ones horrible and still very real combat experiences? Are we to turn our backs on the needs of children whose lives have been affected by their parents military service? The Agent Orange Benefits Act of 1996 was a good start, but we shouldn’t stop there. Is our obligation to protect the flag greater, more righteous, more just, more moral, than our obligation to help veterans and their families? I think not.

I respectfully submit that this assault on First Amendment freedoms in the name of protecting anything is incorrect and unjust. This amendment would create a chilling environment for political protest. The powerful anger which is elicited at the sight of flag burning is a measure of the love and reverence most of us have for the flag.

Prohibiting this powerful symbolic discourse would stifle legitimate political dissent. If it is to be truly representative of our cherished freedoms, the flag itself must be available as a vehicle to express these freedoms.

This is among the freedoms for which I fought and gave part of my body. This is a part of the legacy I want to leave for my children. This is among the freedoms my grandfather was defending in WWI. It is among the freedoms my father and late father in law defended during their combat service during WWII.

Please listen to these perspectives of ordinary veterans who know first hand the implications of tyranny and denied freedoms. Our service is not honored by this onerous encroachment on Constitutionally guaranteed freedoms.

Thank you.