In America, People on Death Row Can Be Executed While the Supreme Court Reviews Their Cases

Last month in Alabama, Domineque Ray was executed without the presence of his imam in the chamber. This, despite the fact that Christian chaplains are regularly present for executions. This, despite Ray’s compelling claim that his religious liberties were being violated. And this, despite the conservative 11th Circuit’s 28-page opinion explaining how the state was blatantly trespassing upon the Establishment Clause.

So how — despite these facts — was Ray executed without an imam by his side? The answer lies in a single Supreme Court vote.

In Ray’s case, four justices voted to put the execution on pause while the lower court could hear his Establishment Clause claim, but this sizable minority was still insufficient. (The split was along party lines, with Kagan, Ginsburg, Sotomayor, and Breyer voting to stay, and Kavanaugh, Gorsuch, Roberts, Thomas, and Alito in the majority.) In Supreme Court cases, four votes are enough for the court to grant review, while five votes are required to stay a decision.

As Adam Liptak writes in The New York Times, these 5-4 votes present a “lethal gap” in death penalty cases, which make it “possible… for a death row inmate to persuade the Court that his case is so important that it deserves to be [to be heard] — but not so important that he should… stay alive in the meantime.” Indeed, given the different vote requirements, there have been cases in which the court agrees to consider the case after the prisoner is already dead.

Justice, however, should not be rushed. The court must recognize that when it comes to life-or-death decisions, if four votes are good enough to hear the case, four votes are good enough to put an execution on hold until that case can be properly heard and litigated. 

Historically, the court has on occasion addressed this problem in death penalty cases through the exercise of a “courtesy fifth vote,” by which a fifth justice who did not vote to grant review nonetheless voted for the stay of execution in order to ensure that the issue could be heard before the prisoner was killed. Justices exercised this practice even though it was clear from their votes against review that they didn’t agree with the case’s merits.  

But the court’s approach to courtesy fifth votes is inconsistent, arbitrary, and unpredictable.   

Take the case of Ronald B. Smith, who was executed in 2016, when the Supreme Court still had only eight members after Justice Antonin Scalia’s death. Smith’s original jury voted to spare his life, but the judge overrode its verdict and sentenced him to die — a practice (now outlawed) known as judicial override. At the Supreme Court level, “four of the eight justices voted to stay his execution.” Since none of the four justices voting against review supplied the courtesy fifth, the state of Alabama executed Smith. Only one month prior to Smith’s execution, Justice John Roberts supplied the “courtesy fifth” vote to stay the execution of a similarly situated inmate, Tommy Arthur.

Not only is the court inconsistent in its use of the courtesy fifth, its guidelines are clandestine. Time and again, the Supreme Court fails to illuminate how it arrives at a prisoner’s fate, offering little insight into how it reviews lower-court findings, when a “courtesy fifth” will be granted, and why it ultimately decides to deny a stay of execution. In sending Ray to the execution chamber last month, the Supreme Court offered only a single sentence of explanation in response to the lower court’s 28 pages.

Eric Freedman, a Hofstra law professor, argues that without judicial transparency in capital cases, “individuals live or die for reasons that are freakishly arbitrary and clouded in secrecy. That seriously damages the appearance and reality both of equal justice under law and of sound judicial decision-making.”

In her dissent of Ray’s execution, Justice Elena Kagan addressed the court’s favoring of finality over justice:

“The Eleventh Circuit wanted to hear [Ray’s] claim in full. Instead, this Court short-circuits that ordinary process—and itself rejects the claim with little briefing and no argument—just so the State can meet its preferred execution date.”

It makes little sense that at the highest level, the court can decide whether someone lives or dies in a matter of hours without any clear consensus. As Justice Stevens once wrote on the matter, “Greater — surely not lesser — care should be taken to avoid the risk of error when its consequences are irreversible.”

If we’re going to live in a society that sanctions capital punishment, then the processes that determine whether someone dies must be fair, consistent, and clear to all, especially to those whose lives are at stake.

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Ms. Gloria Anasyrma

In the words of Al Bundy: "No Ma'am you don't get an Imam."


Yeah, in America -- the president can admit to having a conversation, quid pro quo, with a witness under investigation for activities associated with him and his businesses, and it not be considered witness tampering. The mere discussion between the two was illegal. Let's get to the prosecution details already.


These guys exhaust appeals over the course of decades. Meanwhile innocent babies can be executed swiftly even up to and right after a live birth.
Interesting where the left gets its morality. Where exactly does it get its morality? Sounds like a bunch of hypocrisy.
Don’t execute the guilty but ok to execute the innocent?
Sounds Biblically prophetic....

Jason Strong

Appeals take a long time, and there are various stages. All are necessary. Please don't state it as if it's a pointless waste of time, or as if inmates don't deserve them. And, if you are going to be pro life, that's fantastic, but please be pro life for everyone, not just babies. Not everyone on death row is guilty. Many are innocent. Do those lives mean anything to you? Plus, isn't execution removing ones opportunity to seek Jesus. Aren't Christians meant to show compassion and love, to guide others to redemption, etc.? I could go on about this forever, having personally lost 15 1/2 years in prison for a crime I didn't commit. I pray the person that made these comments never has to come face to face with someone they love caught up in the system. Hopefully they will learn that the death penalty is wrong, without needing to personally be impacted by it. And, remember to remove the log from your own eye first, because hipocrasy is something we are all guilty of at times. Understanding that, and resolving that, through self reflection, is how we grow.

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